Saturday, May 24, 2014


YOSHIDA KENKO 1283-1350
was a Japanese author and Buddhist monk.

His most famous work Essays on Idleness has become one of the most studied works of medieval Japanese literature




Extracted from SELECTIONS

Reading and Writing

To while away the idle hours, seated the livelong day before the ink slab, by jotting down without order or purpose whatever trifling thoughts pass through my mind, truly this is a queer and crazy thing to do!

It is desirable to have a knowledge of true literature, of composition and versifying, of wind and string instruments; and it is well, moreover, to be learned in precedent and court ceremonies, so as to be a model for others. One should write not unskillfully in the running hand, be able to sing in a pleasing voice and keep good time to music; and, lastly, a man should not refuse a little wine when it is pressed upon him.

To sit alone in the lamplight with a book spread out before you, and hold intimate converse with men of unseen generations - such is a pleasure beyond compare.

Fondness for Women

However gifted and accomplished a young man may be, if he has no fondness for women, one has a feeling of something lacking, as of a precious wine cup without a bottom. Admire the condition of a lover! Drenched with dews and frosts and aimlessly wandering; ever concerned to shun the world’s reproof and escape his parents’ reproaches; hither and thither pursued by doubt and distress; and spending his nights withal sleepless upon a solitary couch.

But it is well that a man do not become addicted to lewdness, a constant and familiar companion of women.

Of all things that lead astray the heart of man there is nothing like fleshly lust. What a weakly thing is this heart of ours. Though a perfume, for example, is but a transient thing, and though he knows full well that incense is burned to give an odor to garments, yet a man’s heart will always be stirred by a vague perfume.

The Magician of Kume, the legend runs, lost his magic power through looking at a maiden washing clothes. This may well have been, for here was no charm from without, but the real beauty of plump and glistening limbs.

Frugality

It is well for a man to be frugal, to abstain from luxury, to possess no treasure nor to covet this world’s goods. Since olden times there has rarely been a sage who was wealthy.

In China there was once a man called Hsu Yu. He had not a single possession in the world. He even scooped up water with his hands, until a friend gave him a gourd. But one day, when he had hung it from a branch, it rattled in the wind; whereupon, disturbed by the noise, he threw it away and once more took to drinking from his clasped hands. How pure and free the heart of such a man.

A certain recluse, I know not who, once said that no bonds attached him to this life, and the only thing he would regret leaving was the sky.

Dwellings

A house should be built with the summer in view. In winter one can live anywhere, but a poor dwelling in summer is unbearable. Deep water does not give a cool sensation. Far cooler is a shallow running stream. A room with sliding doors is lighter than one with doors on hinges. When the ceiling is high the room is cold in winter and difficult to light. As for construction, people agree in admiring a place with plenty of spare room, as being pleasing to the eye and at the same time useful for all sorts of purposes.

There is a charm about a neat and proper dwelling house, although this world, it is true, is but a temporary abode. Even the moonshine, when it strikes into the house where a good man lives in peaceful ease, seems to gain in friendly brilliancy.

The man is to be envied who lives in a house, not of the modern, garish kind, but set among venerable trees, with a garden where plants grow wild and yet seem to have been disposed with care, verandas and fences tastefully arranged, and all its furnishings simple but antique.

Travel

It wakes one up to go away from home for a time, no matter where. Exploring and rambling about the countryside you come upon a host of unusual sights in rustic spots and mountain hamlets. You get a messenger to take letters to the capital, and you write and say “Do not forget to send me so-and-so at the next opportunity.” All this is in its way amusing. Of course you have a thousand things to think of in such a place. Pleasant also to slip away and go into retreat in some mountain temple.

The Past

In hours of quiet thought one cannot but be overcome by longing for the past. When, to while away the long nights after folk have gone to rest, we go through our old belongings, sometimes, as we throw away such scraps of paper as we do not want to keep, the handwriting of one who is no more, or an idle sketch maybe, will catch the eye and vividly recall the moment it was made. It is affecting, too, after the lapse of many years, to come across the letters even of one who is still living, and to call to mind the year and the occasion when they were written. The things they were wont to use have no heart, yet remain unchanged throughout the long, long years. A melancholy reflection.

-o0o-


Saturday, May 17, 2014

This Scottish story was taken from
"Folklore and Legends"
(Anonymous)

CANOBIE DICK AND THOMAS OF ERCILDOUN

Now it chanced that there lived on the Borders a jolly rattling horse-cowper called Canobie Dick who was remarkable for a reckless and fearless temper, which made him much admired and a little dreaded amongst his neighbours.

One moonlight night, as he rode over Bowden Moor, on the west side of the Eildon Hills, the scene of Thomas the Rhymer’s prophecies and often mentioned in his history, having a brace of horses along with him, which he had not been able to dispose of, he met a man of venerable appearance and singularly antique dress, who, to his great surprise, asked the price of his horses, and began to chaffer [haggle] with him on the subject.  To Dick, a chap was a chap, and he would have sold a horse to the devil himself, without minding his cloven hoof, and would have probably cheated Old Nick into the bargain.  The stranger paid the price they agreed on, and all that puzzled Dick in the transaction was, that the gold which he received was in unicorns, bonnet-pieces, and other ancient coins, which would have been invaluable to collectors, but were rather troublesome in modern currency.  It was gold, however, and therefore Dick contrived to get better value for the coin than he perhaps gave to his customer.

By the command of so good a merchant, he brought horses to the same spot more than once; the purchaser only stipulating that he should always come by night and alone.  I do not know whether it was from mere curiosity, or whether some hope of gain mixed with it, but after Dick had sold several horses in this way, he began to complain that dry bargains were unlucky, and to hint, that since his chap must live in the neighbourhood, he ought, in the courtesy of dealing, to treat him to half a mutchkin. [mutchkin - a unit of capacity = a quarter of the old Scottish pint]

“You may see my dwelling if you will,” said the stranger; “but if you lose courage at what you see there, you will rue it all your life.”

Dick however laughed the warning to scorn, and having alighted to secure his horse, he followed the stranger up a narrow footpath, which led them up the hills to the singular eminence stuck betwixt the most southern and the centre peaks, and called, from its resemblance to such an animal in its form, the Lucken Hare.  At the foot of this eminence, which is almost as famous for witch-meetings as the neighbouring windmill of Kippilaw, Dick was somewhat startled to observe that his conductor entered the hillside by a passage or cavern, of which he himself, though well acquainted with the spot, had never seen nor heard.

“You may still return,” said his guide, looking ominously back upon him; but Dick scorned to show the white feather, and on they went.  They entered a very long range of stables; in every stall stood a coal-black horse; by every horse lay a knight in coal-black armour, with a drawn sword in his hand; but all were as silent, hoof and limb, as if they had been cut out of marble.  A great number of torches lent a gloomy lustre to the hall, which was of large dimensions.  At the upper end, however, they at length arrived, where a sword and horn lay on an antique table.

“He that shall sound that horn and draw that sword,” said the stranger, who now intimated that he was the famous Thomas of Ercildoun, [13th century Scottish laird and prophet known as Thomas the Rhymer]  “shall, if his heart fail him not, be king over all broad Britain.  So speaks the tongue that cannot lie.  But all depends on courage, and much on your taking the sword or horn first.”

Dick was much disposed to take the sword, but his bold spirit was quailed by the supernatural terrors of the hall, and he thought to unsheathe the sword first might be construed into defiance, and give offence to the powers of the mountain.  He took the bugle with a trembling hand, and blew feeble note, but loud enough to produce a terrible answer.  Thunder rolled in stunning peals through the immense hall; horses and men started to life; the steeds snorted, stamped, ground their bits, and tossed their heads; the warriors sprang to their feet, clashed their armour, and brandished their swords.  Dick’s terror was extreme at seeing the whole army, which had been so lately silent as the grave, in uproar, and about to rush on him.  He dropped the horn, and made a feeble attempt to seize the enchanted sword; but at the same moment a voice pronounced aloud the mysterious words—

“Woe to the coward, that ever he was born,
Who did not draw the sword before he blew the horn!”

At the same time a whirlwind of irresistible fury howled through the long hall, bore the unfortunate horse-jockey clear out of the mouth of the cavern, and precipitated him over a steep bank of loose stones, where the shepherds found him the next morning, with just breath sufficient to tell his fearful tale, after concluding which he expired.

-o0o-

Saturday, May 10, 2014


ZITKALA-SA  1876-1938
was a Sioux writer, editor, musician, teacher and political activist. In 1926 she founded the National Council of American Indians to lobby for the rights of Native Americans to American citizenship.

 The following is one of her short essays

THE GREAT SPIRIT



When the spirit swells my breast I love to roam leisurely among the green hills; or sometimes, sitting on the brink of the murmuring Missouri, I marvel at the great blue overhead. With half-closed eyes I watch the huge cloud shadows in their noiseless play upon the high bluffs opposite me, while into my ear ripple the sweet, soft cadences of the river’s song. Folded hands lie in my lap, for the time forgot. My heart and I lie small upon the earth like a grain of throbbing sand. Drifting clouds and tinkling waters, together with the warmth of a genial summer day, bespeak with eloquence the loving Mystery round about us. During the idle while I sat upon the sunny river brink, I grew somewhat, though my response be not so clearly manifest as in the green grass fringing the edge of the high bluff back of me.

At length retracing the uncertain footpath scaling the precipitous embankment, I seek the level lands where grow the wild prairie flowers. And they, the lovely little folk, soothe my soul with their perfumed breath.

Their quaint round faces of varied hue convince the heart which leaps with glad surprise that they, too, are living symbols of omnipotent thought. With a child’s eager eye I drink in the myriad star shapes wrought in luxuriant colour upon the green. Beautiful is the spiritual essence they embody.

I leave them nodding in the breeze, but take along with me their impress upon my heart. I pause to rest me upon a rock embedded on the side of a foothill facing the low river bottom. Here the Stone-Boy, of whom the American aborigine tells, frolics about, shooting his baby arrows and shouting aloud with glee at the tiny shafts of lightning that flash from the flying arrow-beaks. What an ideal warrior he became, baffling the siege of the pests of all the land till he triumphed over their united attack. And here he lay,—Inyan our great-great-grandfather, older than the hill he rested on, older than the race of men who love to tell of his wonderful career.

Interwoven with the thread of this Indian legend of the rock, I fain would trace a subtle knowledge of the native folk which enabled them to recognize a kinship to any and all parts of this vast universe. By the leading of an ancient trail I move toward the Indian village.

With the strong, happy sense that both great and small are so surely enfolded in His magnitude that, without a miss, each has his allotted individual ground of opportunities, I am buoyant with good nature.

Yellow Breast, swaying upon the slender stem of a wild sunflower, warbles a sweet assurance of this as I pass near by. Breaking off the clear crystal song, he turns his wee head from side to side eyeing me wisely as slowly I plod with moccasined feet. Then again he yields himself to his song of joy. Flit, flit hither and yon, he fills the summer sky with his swift, sweet melody. And truly does it seem his vigorous freedom lies more in his little spirit than in his wing.

With these thoughts I reach the log cabin whither I am strongly drawn by the tie of a child to an aged mother. Out bounds my four-footed friend to meet me, frisking about my path with unmistakable delight. Chän is a black shaggy dog, “a thoroughbred little mongrel” of whom I am very fond. Chän seems to understand many words in Sioux, and will go to her mat even when I whisper the word, though generally I think she is guided by the tone of the voice. Often she tries to imitate the sliding inflection and long-drawn-out voice to the amusement of our guests, but her articulation is quite beyond my ear. In both my hands I hold her shaggy head and gaze into her large brown eyes. At once the dilated pupils contract into tiny black dots, as if the roguish spirit within would evade my questioning.

Finally resuming the chair at my desk I feel in keen sympathy with my fellow-creatures, for I seem to see clearly again that all are akin. The racial lines, which once were bitterly real, now serve nothing more than marking out a living mosaic of human beings. And even here men of the same colour are like the ivory keys of one instrument where each resembles all the rest, yet varies from them in pitch and quality of voice. And those creatures who are for a time mere echoes of another’s note are not unlike the fable of the thin sick man whose distorted shadow, dressed like a real creature, came to the old master to make him follow as a shadow.

Saturday, May 3, 2014

ANN PLATO a mixed-race (African-American and Native American) educator and author was the second coloured woman to publish a book in America and the first to publish a book of essays and poems. She was born in Hartford, Connecticut sometime between 1820 and 1824; the year of her death is not known and there is no photograph of her.

In 1841 she published her only known book  Essays including Biographies and Miscellaneous Pieces in Prose and Poetry. I have published here one of her essays and a short poem.

DESCRIPTION OF A DESERT  

They wandered in the wilderness in a solitary way. Thirsty, their souls fainted in them. - Psalms

It is difficult to form a correct idea of a desert, without having seen one. It is a vast plain of sands and stones, interspersed with mountains of various sizes and heights, without roads or shelters. They sometimes have springs of water, which burst forth, and create verdant spots.

The most remarkable of deserts is the Sahara. This is a vast plain, but little elevated above the level of the ocean, and covered with sand and gravel, with a mixture of sea shells, and appears like the basin of an evaporated sea.

Amid the desert there are springs of water, which burst forth and create verdant spots, called Oases. There are thirty-two of these which contain fountains, and Date and Palm trees; twenty of them are inhabited. They serve as stopping places for the caravans, and often contain villages.

Were it not for these no human being could cross this waste of burning sand. So violent, sometimes, is the burning wind that the scorching heat dries up the water of these springs, and then frequently, the most disastrous consequences follow.

In 1805, a caravan, consisting of 2,000 persons and 1,800 camels, not finding water at the usual resting place, died of thirst, both men and animals. Storms of wind are more terrible on this desert than on the ocean. Vast surges and clouds of red sand are raised and rolled forward, burying every thing in its way, and it is said that whole tribes have thus been swallowed up.

The situation of such is dreadful, and admits of no resource. Many perish, victims of the most horrible thirst. It is then that the value of a cup of water is really felt.

In such a case there is no distinction. If the master has not, the servant will not give it to him; for very few are the instances where a man will voluntarily lose his life to save that of another. What a situation for a man, though a rich one, perhaps the owner of all the caravan! He is dying for a cup of water - no one gives it to him; he offers all he possesses - no one hears him; they are all dying, though by walking a few hours further, they might be saved.

In short, to be thirsty in a desert, without water, exposed to the burning sun, without shelter, is the most terrible situation that a man can be placed in, and one of the greatest sufferings that a human being can sustain; the tongue and lips swell; a hollow sound is heard in the ears, which brings on deafness, and the brain appears to grow thick and inflamed.

If, unfortunately, any one falls sick on the road, he must either endure the fatigue of travelling on a camel, (which is troublesome even to healthy people,) or he must be left behind on the sand, without any assistance, and remain so till a slow death comes to relieve him. No one remains with him, not even his old and faithful servant; no one will stay and die with him; all pity his fate, but no one will be his companion.

-o0o-

MY INFANT CLASS

This, my youngest class in school,
Is what I do admire;
Their sweetest, ever perfect praise,
Their eyes as sparkling fire.

How oft I've blessed them in my heart,
Besought that every grace
And consolation, might there dwell,
To cheer each youthful face.

I love them all as children each,
How happy they appear:
O, may no dull unclouded path,
Make happiness to fear.

When out of school, how oft I think
Of these, my little ones,
But when in school, how glances all,
They shine like many suns.

-o-o-o-o-o-o-o-o-o-o-o-o-o-o-o-o-o-o-o-o-

Saturday, April 26, 2014

LEWIS CARROLL


Rev. CHARLES LUTRIDGE DODGSON 1832-98,  better known by his pen name Lewis Carroll, was the British writer who created Alice in Alice's Adventures in Wonderland and Through the Looking-Glass


The following is an extract from 
Through the Looking-Glass
Chapter 2



"I should see the garden far better," said Alice to herself, "if I could get to the top of that hill: and here's a path that leads straight to it - at least, no, it doesn't do that - "' (after going a few yards along the path, and turning several sharp corners), "but I suppose it will at last. But how curiously it twists! It's more like a corkscrew than a path! Well, THIS turn goes to the hill, I suppose - no, it doesn't! This goes straight back to the house! Well then, I'll try it the other way."

And so she did: wandering up and down, and trying turn after turn, but always coming back to the house, do what she would. Indeed, once, when she turned a corner rather more quickly than usual, she ran against it before she could stop herself.

"It's no use talking about it," Alice said, looking up at the house and pretending it was arguing with her. "I'm NOT going in again yet. I know I should have to get through the Looking-glass again - back into the old room - and there'd be an end of all my adventures!"

So, resolutely turning her back upon the house, she set out once more down the path, determined to keep straight on till she got to the hill. For a few minutes all went on well, and she was just saying, "I really SHALL do it this time" when the path gave a sudden twist and shook itself (as she described it afterwards), and the next moment she found herself actually walking in at the door.

"Oh, it's too bad!" she cried. "I never saw such a house for getting in the way! Never!"

However, there was the hill full in sight, so there was nothing to be done but start again. This time she came upon a large flower-bed, with a border of daisies, and a willow-tree growing in the middle.

"O Tiger-lily," said Alice, addressing herself to one that was waving gracefully about in the wind, "I WISH you could talk!"

"We CAN talk," said the Tiger-lily: "when there's anybody worth talking to."

Alice was so astonished that she could not speak for a minute: it quite seemed to take her breath away. At length, as the Tiger-lily only went on waving about, she spoke again, in a timid voice - almost in a whisper. "And can ALL the flowers talk?"

"As well as YOU can," said the Tiger-lily. "And a great deal louder."

"It isn't manners for us to begin, you know," said the Rose, "and I really was wondering when you'd speak! Said I to myself, Her face has got SOME sense in it, though it's not a clever one! Still, you're the right colour, and that goes a long way."

"I don't care about the colour," the Tiger-lily remarked. "If only her petals curled up a little more, she'd be all right."

Alice didn't like being criticised, so she began asking questions. "Aren't you sometimes frightened at being planted out here, with nobody to take care of you?"

"There's the tree in the middle," said the Rose: "what else is it good for?"

"But what could it do, if any danger came?" Alice asked.

"It says "Bough-wough!" cried a Daisy: "that's why its branches are called boughs!"

"Didn't you know THAT?" cried another Daisy, and here they all began shouting together, till the air seemed quite full of little shrill voices. "Silence, every one of you!" cried the Tiger- lily, waving itself passionately from side to side, and trembling with excitement. "They know I can't get at them!" it panted, bending its quivering head towards Alice, "or they wouldn't dare to do it!"

"Never mind!" Alice said in a soothing tone, and stooping down to the daisies, who were just beginning again, she whispered, "If you don't hold your tongues, I'll pick you!"

There was silence in a moment, and several of the pink daisies turned white.

"That's right!" said the Tiger-lily. "The daisies are worst of all. When one speaks, they all begin together, and it's enough to make one wither to hear the way they go on!"

"How is it you can all talk so nicely?" Alice said, hoping to get it into a better temper by a compliment. "I've been in many gardens before, but none of the flowers could talk."

"Put your hand down, and feel the ground," said the Tiger-lily. "Then you'll know why."

Alice did so. "It's very hard," she said, "but I don't see what that has to do with it."

"In most gardens," the Tiger-lily said, "they make the beds too soft - so that the flowers are always asleep."

This sounded a very good reason, and Alice was quite pleased to know it. "I never thought of that before!" she said.

"It's MY opinion that you never think AT ALL," the Rose said in a rather severe tone.

"I never saw anybody that looked stupider," a Violet said, so suddenly, that Alice quite jumped; for it hadn't spoken before.

"Hold YOUR tongue!" cried the Tiger-lily. "As if YOU ever saw anybody! You keep your head under the leaves, and snore away there, till you know no more what's going on in the world, than if you were a bud!"

"Are there any more people in the garden besides me?" Alice said, not choosing to notice the Rose's last remark.

"There's one other flower in the garden that can move about like you," said the Rose. "I wonder how you do it" ("You're always wondering," said the Tiger-lily), "but she's more bushy than you are."

"Is she like me?" Alice asked eagerly, for the thought crossed her mind, "There's another little girl in the garden, somewhere!"

"Well, she has the same awkward shape as you," the Rose said, "but she's redder - and her petals are shorter, I think."

"Her petals are done up close, almost like a dahlia," the Tiger-lily interrupted: "not tumbled about anyhow, like yours."

"But that's not YOUR fault," the Rose added kindly: "you're beginning to fade, you know - and then one can't help one's petals getting a little untidy."

Alice didn't like this idea at all: so, to change the subject, she asked "Does she ever come out here?"

"I daresay you'll see her soon," said the Rose. "She's one of the thorny kind."

"Where does she wear the thorns?" Alice asked with some curiosity.

"Why all round her head, of course," the Rose replied. "I was wondering YOU hadn't got some too. I thought it was the regular rule."

"She's coming!" cried the Larkspur. "I hear her footstep, thump, thump, thump, along the gravel-walk!"

Alice looked round eagerly, and found that it was the Red Queen.

-o0o-




This is the original "Alice" - Alice Liddell whose father was the Dean of Christ Church in Oxford. Lewis Carroll had been in the habit of telling stories to Alice and two of her friends, and so the crazy worlds of Wonderland and the Looking Glass were born.

The photograph was taken in 1860



Lewis Carroll wrote this poem, an acrostic in which the first letter of each line spells out Alice's name

A BOAT BENEATH A SUNNY SKY

A boat beneath a sunny sky,
Lingering onward dreamily
In an evening of July -

Children three that nestle near,
Eager eye and willing ear,
Pleased a simple tale to hear -

Long has paled that sunny sky:
Echoes fade and memories die.
Autumn frosts have slain July.

Still she haunts me, phantomwise,
Alice moving under skies
Never seen by waking eyes.

Children yet, the tale to hear,
Eager eye and willing ear,
Lovingly shall nestle near.

In a Wonderland they lie,
Dreaming as the days go by,
Dreaming as the summers die:

Ever drifting down the stream -
Lingering in the golden gleam -
Life, what is it but a dream?

-o0o-

Saturday, April 19, 2014


R.D. (Richard Doddridge) BLACKMORE 1825-1900
was the famous British novelist who is remembered as a pioneer of the romantic fiction movement. It is claimed that he did for Devon what Sir Walter Scott did for the Highlands and Thomas Hardy did for Wessex.

Lorna Doone (1869) is a romance set in the late 17th century around the East Lyn Valley of Exmoor. The following excerpt is from Chapter 42.



THE GREAT WINTER

It must have snowed most wonderfully to have made that depth of covering in about eight hours. For one of Master Stickles' men, who had been out all the night, said that no snow began to fall until nearly midnight. And here it was, blocking up the doors, stopping the ways, and the water courses, and making it very much worse to walk than in a saw-pit newly used. However, we trudged along in a line; I first, and the other men after me; trying to keep my track, but finding legs and strength not up to it. Most of all, John Fry was groaning; certain that his time was come, and sending messages to his wife, and blessings to his children. For all this time it was snowing harder than it ever had snowed before, so far as a man might guess at it; and the leaden depth of the sky came down, like a mine turned upside down on us. Not that the flakes were so very large; for I have seen much larger flakes in a shower of March, while sowing peas; but that there was no room between them, neither any relaxing, nor any change of direction.

Watch, like a good and faithful dog, followed us very cheerfully, leaping out of the depth, which took him over his back and ears already, even in the level places; while in the drifts he might have sunk to any distance out of sight, and never found his way up again. However, we helped him now and then, especially through the gaps and gateways; and so after a deal of floundering, some laughter, and a little swearing, we came all safe to the lower meadow, where most of our flock was hurdled.

But behold, there was no flock at all! None, I mean, to be seen anywhere; only at one corner of the field, by the eastern end, where the snow drove in, a great white billow, as high as a barn, and as broad as a house. This great drift was rolling and curling beneath the violent blast, tufting and combing with rustling swirls, and carved (as in patterns of cornice) where the grooving chisel of the wind swept round. Ever and again the tempest snatched little whiffs from the channelled edges, twirled them round and made them dance over the chime of the monster pile, then let them lie like herring-bones, or the seams of sand where the tide has been. And all the while from the smothering sky, more and more fiercely at every blast, came the pelting, pitiless arrows, winged with murky white, and pointed with the barbs of frost.

But although for people who had no sheep, the sight was a very fine one (so far at least as the weather permitted any sight at all); yet for us, with our flock beneath it, this great mount had but little charm. Watch began to scratch at once, and to howl along the sides of it; he knew that his charge was buried there, and his business taken from him. But we four men set to in earnest, digging with all our might and main, shovelling away at the great white pile, and fetching it into the meadow. Each man made for himself a cave, scooping at the soft, cold flux, which slid upon him at every stroke, and throwing it out behind him, in piles of castled fancy. At last we drove our tunnels in (for we worked indeed for the lives of us), and all converging towards the middle, held our tools and listened.

The other men heard nothing at all; or declared that they heard nothing, being anxious now to abandon the matter, because of the chill in their feet and knees. But I said, "Go, if you choose all of you. I will work it out by myself, you pie-crusts," and upon that they gripped their shovels, being more or less of Englishmen; and the least drop of English blood is worth the best of any other when it comes to lasting out.

But before we began again, I laid my head well into the chamber; and there I hears a faint "ma-a-ah," coming through some ells of snow, like a plaintive, buried hope, or a last appeal. I shouted aloud to cheer him up, for I knew what sheep it was, to wit, the most valiant of all the wethers, who had met me when I came home from London, and been so glad to see me. And then we all fell to again; and very soon we hauled him out. Watch took charge of him at once, with an air of the noblest patronage, lying on his frozen fleece, and licking all his face and feet, to restore his warmth to him. Then fighting Tom jumped up at once, and made a little butt at Watch, as if nothing had ever ailed him, and then set off to a shallow place, and looked for something to nibble at.

-o=0=o-

THE AGEING HOUSE
Thomas Hardy

When the walls were red
        That now are seen
        To be overspread
        With a mouldy green,
        A fresh fair head
        Would often lean
        From the sunny casement
        And scan the scene,
While blithely spoke the wind to the little sycamore tree.

        But storms have raged
        Those walls about,
        And the head has aged
        That once looked out;
        And zest is suaged
        And trust is doubt,
        And slow effacement
        Is rife throughout,
While fiercely girds the wind at the long-limbed sycamore tree!

-o=0=o-

Please note - from next Saturday The Thomas Hardy Poem will be included on THE POETRY PATH blog, instead of THE READING ROOM

-o-o-o-o-o-o-o-o-o-o-

Saturday, April 12, 2014


OLIVER GOLDSMITH  1730-74

Irish novelist, playwright and poet, author of The Vicar of Wakefield, The Deserted Village and She Stoops to Conquer



This is an edited extract from 
SIGHTS AND MONSTERS



Though the frequent invitations I receive from men of distinction here might excite the vanity of some, I am quite mortified, however, when I consider the motives that inspire their civility. I am sent for, not to be treated as a friend, but to satisfy curiosity; not to be entertained so much as wondered at; the same earnestness which excites them to see a Chinese, would have made them equally proud of a visit from the rhinoceros.

From the highest to the lowest, this people seem fond of sights and monsters. I am told of a person here who gets a very comfortable livelihood by making wonders, and then selling or showing them to the people for money; no matter how insignificant they were in the beginning, by locking them up close, and showing for money, they soon became prodigies! His first essay in this way was to exhibit himself as a wax-work figure behind a glass door at a puppet show. Thus, keeping the spectators at a proper distance and having his head adorned with a copper crown, he looked extremely natural, and very like the life itself. He continued this exhibition with success, till an involuntary fit of sneezing brought him to life before all the spectators, and consequently rendered him for that time as entirely useless as the peaceable inhabitant of a catacomb.

Determined to act the statue no more, he next levied contributions under the figure of an Indian king; and by painting his face, and counterfeiting the savage howl, he frighted several ladies and children with amazing success: in this manner, therefore, he might have lived very comfortably, had he not been arrested for a debt that was contracted when he was the figure in wax-work: thus his face underwent an involuntary ablution, and he found himself reduced to his primitive complexion and indigence.

After some time, being freed from jail, he was now grown wiser, and instead of making himself a wonder, was resolved only to make wonders. He learned the art of pasting up of mummies; was never at a loss for an artificial lusus naturae; nay, it has been reported, that he has sold seven petrified lobsters of his own manufacture to a noted collector of rarities.

His last wonder was nothing more than a halter, yet by this halter he gained more than by all his former exhibitions. The people, it seems, had got in their heads, that a certain noble criminal was to be hanged with a silken rope. Now there was nothing they so much wished to see as this very rope; and he was resolved to gratify their curiosity: he therefore got one made, not only of silk, but to render it more striking, several threads of gold were intermixed. The people paid their money only to see silk, but were, highly satisfied when they found it was mixed with gold into the bargain. It is scarcely necessary to mention, that the projector sold his silken rope as soon as the criminal was known to be hanged in hempen materials.

By their fondness of sights, one would be apt to imagine, that instead of desiring to see things as they should be, they are rather solicitous of seeing them as they ought not to be. A cat with four legs is disregarded, though never so useful; but, if it has but two, and is consequently incapable of catching mice, it is reckoned inestimable. A man, though in his person faultless, might starve; but if stuck over with hideous warts like a porcupine, his fortune is made for ever, and he may show himself with impunity and applause.

A good woman in my neighbourhood, who was bred a habit-maker, though she handled her needle tolerably well, could scarcely get employment. But being obliged, by an accident, to have both her hands cut off from the elbows, what would in another country have been her ruin, made her fortune here: she was now thought more fit for her trade than before; business flowed in apace, and all people paid for seeing the mantua-maker who wrought without hands.

A gentleman showing me his collection of pictures, stopped at one with peculiar admiration: there, cries he, is an inestimable piece. I gazed at the picture for some time, but could see none of those graces with which he seemed enraptured: it appeared to me the most paltry piece of the whole collection: I therefore demanded where those beauties lay, of which I was yet insensible. Sir, cries he, the merit does not consist in the piece, but in the manner in which it was done. The painter drew the whole with his foot, and held the pencil between his toes.

I have frequently regretted that none of our Eastern posture-masters, or showmen, have ventured to England. Of all the wonders of the East, the most useful, and I should fancy the most pleasing, would be the looking-glass of Lao, which reflects the mind as well as the body. It is said, that the Emperor Chusi used to make his ladies dress their heads and their hearts in one of these glasses every morning; while the lady was at her toilet, he would frequently look over her shoulder; and it is recorded that not one was found whose mind was not even more beautiful than her person.

I make no doubt but a glass in this country would have the very same effect. The English ladies would undoubtedly cut very pretty figures in so faithful a monitor. There, should we happen to peep over a lady’s shoulder while dressing, we might be able to see neither gaming nor ill-nature; neither pride, debauchery, nor a love of gadding. We should find her, if any sensible defect appeared in the mind, more careful in rectifying it, than plastering up the irreparable decays of the person; nay, I am even apt to fancy, that ladies would find more real pleasure in this utensil in private, than in any other bauble imported from China, though ever so expensive or amusing.

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BEENY CLIFF
Thomas Hardy

O the opal and the sapphire of that wandering western sea, 
And the woman riding high above with bright hair flapping free-
The woman whom I loved so, and who loyally loved me.

The pale mews plained below us, and the waves seemed far away
In a nether sky, engrossed in saying their ceaseless babbling say, 
As we laughed light-heartedly aloft on that clear-sunned March day.

A little cloud then cloaked us, and there flew an irised rain, 
And the Atlantic dyed its levels with a dull misfeatured stain, 
And then the sun burst out again, and purples prinked the main.

-Still in all its chasmal beauty bulks old Beeny to the sky, 
And shall she and I not go there once again now March is nigh, 
And the sweet things said in that March say anew there by and by? 

What if still in chasmal beauty looms that wild weird western shore, 
The woman now is-elsewhere-whom the ambling pony bore, 
And nor knows nor cares for Beeny, and will laugh there nevermore. 

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